前金區的文聖殿與澎湖社仔－patsyg400886@outlook.com

翻譯社而陳伯伯大多時刻在旁邊安靜的聽著，偶爾補足一些葉伯伯遺漏的細節。

　「之前這裡好熱烈的喔！整條路都擺滿了攤子，早上出門連走路的空間都沒有。

」葉伯伯比手畫腳的說著。』

　但對在它死後住著的，澎湖社仔裡的人們來說，它的意義遠不止於此。針對澎湖社仔，她在論文第46頁如斯紀錄：『「澎湖社仔」，居民多馬公山川里、五德里、鐵線里人，其中許多人是已經在鹽埕區糊口的澎湖人在此地買房子再搬遷過來，那時澎湖人在此區密度很高，一二百戶人家只有兩、三戶非澎湖人翻譯光明街有一小市場生意者以澎湖籍移民為多數，俗稱「澎湖市場」。身為澎湖移民第三代的蔡佳芸，2004年以《高雄市境澎湖籍移民研究》作為國立臺南大學臺灣文化研究所碩士論文，從歷史上細心研究自日治期間以來，澎湖籍移民與高雄成長的互動情形。

　heading toward "penghu market翻譯社" we encounter two residents who mostly grew up in the neighborhood, and are second- and third-generation penghu-kaohsiung folk. respectively known as uncle chen and uncle yeh, they happily share neighborhood stories, and clear away some of the obscurity surrounding this intriguing topic.

　葉伯伯原籍澎湖望安鄉，原先隨著在碼頭工作的父親住在鹽埕一帶。十四歲時，他的父親因為船埠工作的不測而過世，才又舉家搬進了澎湖社仔棲身。

　the modest saint of culture temple翻譯社 dedicated to the deity guan gong (lord guan), is situated just a few doors away from hanshin department store, amid the hustle and bustle of chenggong road. from generation to generation, the faithful have passed down stories about the temple protecting those who journeyed across the taiwan strait, in particular those who arrived from penghu county翻譯社 an archipelago approximately 140km northwest of central kaohsiung.

　the strong ties between saint of culture temple and its followers with ancestral ties to penghu county will not fade away, despite the passage of time.

前金區的文聖殿與澎湖社仔

【◎文、攝影／周書正】

【◎english translation: hou ya-ting　◎photos by jhou shu-jheng】

　saint of culture temple derives its orthodoxy from beiji temple翻譯社 in penghu county's shanshuei village, thanks to the efforts of a father and his son, chen jhen-sing and chen jhong-he, during the period of japanese colonial rule. today's saint of culture temple was completed in 1947; since then it has stood as a witness to kaohsiung's rapid development. because of its humble appearance翻譯社 many locals who regularly shop in the neighborhood are unaware of it. yet, if one does a google search, a surprising amount of information about this quiet house of worship soon emerges.

　for migrants from penghu who settled in kaohsiung, saint of culture temple has a profound meaning beyond religion. a third-generation descendant of migrants from penghu who studied at the graduate institute of taiwan culture, national university of tainan, tsai jia-yun wrote her master's thesis about "the migrants from penghu who settled in kaohsiung." she analyzed historical perspectives since the japanese colonial era翻譯社 elaborated how those migrants put down roots in kaohsiung翻譯社 and recorded their interactions with locals.

　隨著她研究的腳步，天成翻譯社按論文索驥來到了位於光明街的「澎湖市場」，而且很幸運地搭訕到了澎湖籍移民第二代的陳伯伯、及第三代葉伯伯。在他們兩位邊鬥嘴邊受訪的過程當中，澎湖社仔的歷史逐漸顯現出了輪廓翻譯

　他們告訴我，他們這些在高雄長大的澎湖小孩們從小就有雙聲道的才幹，能夠等閑的在澎湖腔跟高雄腔中切換自若翻譯光亮街的澎湖市場是他們長大的處所，但他們也見證了跟著商業重心轉移、澎湖籍居民逐步外移以後，澎湖市場的沒落翻譯

　the two men explain that penghu migrants who grow up in kaohsiung display outstanding language skills. when speaking holo (the language also called taiwanese or minnanhua), they can easily switch from the distinctive penghu accent to a kaohsiung accent. uncle chen and uncle yeh have witnessed how the commercial center of yancheng has shifted. the withering of the neighborhood's economy has inevitably spelled doom for "penghu market."

　有機會的話，請來榮復里光亮街一帶的澎湖社仔鑽鑽巷子吧。看看這裡的澎湖後輩是若何在近百年的光陰裡在這片土地上深深扎根。【完整內容請見《海洋首都中英文雙月刊》2016年32期】

也看看藏在「澎湖社仔」這個名字背後，一段深入、真實的高雄歷史。

　uncle yeh laments: "this used to be a prosperous area. in its heyday, all kinds of vendors sprawled along the streets. it was difficult to walk through." uncle chen listens quietly翻譯社 occasionally filling in details which uncle yeh leaves out.

　位在成功路上漢神百貨旁的文聖殿，一向都是靜靜地在鬧熱熱烈繁華的鬧區角落旁守護著它死後那群為了糊口橫渡黑水溝的人們翻譯而澎湖社仔的故事，說的就是這群從澎湖來到高雄確立新故鄉的人們，一代代傳下來的歷史。

　在與兩位伯伯的對話中，我可以感覺得出來他們對「澎湖社仔」的消失是不捨的。「萬物都有消長。

」在訪問最後，他們如許對天成翻譯社說，像是達成了什麼共鳴或結論翻譯是啊，萬物都有消長，但只要文聖殿跟他們的故事還在，澎湖社仔就永遠不會消逝。

　uncle yeh says that after his father passed away, he relocated to this area. uncle yeh remembers how saint of culture temple took good care of him, and helped him fit in. at that time, the chairman of saint of culture temple would offer members of the younger generation opportunities to join folk-religion festivals and parades. the neighborhood grocery shop even extended credit to these cash-strapped young men. uncle yeh says he therefore has a deep reverence for the shop's proprietor. uncle yeh's memories show how翻譯社 besides being a religious center, the temple helped penghu natives settle down in kaohsiung翻譯社 cultivated social norms, and ingrained strong emotional ties.

　according to ms. tsai's thesis, most kaohsiung residents who trace their ancestry to penghu originated from the villages of shanshuei翻譯社 wude and tiesian in penghu county's magong city. many of them purchased property in kaohsiung's yancheng district before relocating. as a result, yancheng had an especially high density of families originally from penghu. in one part of the district, just two or three households out of two hundred were not penghu natives. because most of the vendors were from penghu, the local market at gangming street in yancheng district was commonly known as "penghu market."

　葉伯伯說，父親過世後、他剛搬進社仔內的時辰，就是靠著文聖殿的賜顧幫襯才逐步融入社區的。當時的文聖殿的頭家會找他們這些年青人在廟裡做陣頭，進修傳統的宗教典禮翻譯在阿誰困苦的年月，開雜貨店的頭家也會讓他們在店裡賒些零食雜貨翻譯「頭家是我很欽佩的人啊！」葉伯伯眼睛稍稍瞇了起來，像是腦海裡跑過了許多與頭家的回憶。

對這些在社仔長大的孩子來講，文聖殿不只是崇奉的中心，更是護衛他們長大、教養他們的處所。